New Beat eBooks here and at Amazon Kindle
True stories about tripping in the 60s—telepathy, energy, marijuana; far-out LSD, Peyote and Magic Mushroom enlightenment quests; Zen hippies, gurus, midwives, spiritual vegans and a grand experiment to create a globally-affordable, peaceful, meaningful lifestyle—told by a UPI reporter, who followed the story and energy of the 60s over the edge.
A psychedelic odyssey to Woodstock and the San Francisco spiritual smorgasbord of '69; Stephen Gaskin's round-the-country, save-the-world school bus caravan to Moonshine Alley, Tennessee, where the author and 300 peaceful revolutionaries co-founded America's biggest commune—The Farm—a 1,500-member collective village, friendly society and Cannabis Church—a commune awarded the “Alternative Nobel Peace Prize”—the Swedish Right Livelihood Award—“For caring, sharing and acting with and on behalf of those in need at home and abroad.”
Parts 1-4 and a prequel are now available in eBooks here and at Amazon Kindle. The whole five-part story will be in print and all formats Spring, ’15.
Voluntary Peasants Labor of Love Part 1
Conception of America's biggest commune, The Farm a Cannabis Church Commune.
Includes the psychedelic, San Francisco Spiritual Smorgasbord of 1969, Stephen Gaskin's teachings on Telepathy, Energy and How to Have a Good Trip, Being Enlightened Here and Now, and the Great, Follow-the-Guru, Round-the-Country, Save-the-World, School Bus Caravan that led the tribe back to the land in Tennessee.
Buy PDF here or
Kindle ebook from Amazon http://www.amazon.com/dp/B0057P2ZWO
The Farm Commune, Year One
Landing in the boondocks of Tennessee, up Moonshine Alley, 300 intrepid hippie pioneers attempt to get back to the land, learn how to farm, survive, and build a village and lifestyle the whole world can afford, all while under surveillance of the FBI, KKK and local vigilantes
$2.99Buy PDF ebook here or
from Amazon http://www.amazon.com/dp/B00H7L6RCA
The Farm Commune Early Years, 1972-'76
Community population explodes to 500. We build our own school, clinic, houses, roads, soy dairy, flour mill, bakery and cottage industries. Hippie Guru Stephen Gaskin and three other men go to jail, and The Farm goes through changes.
$2.99 Buy Part 3 ebook PDF Here
or from Amazon http://www.amazon.com/dp/B00KVTKJWE
$2.99 at Amazon http://www.amazon.com/dp/B00PV7H546
$1.99 for PDF here
A year of grassroots earthquake reconstruction in remote Mayan villages. Photos by the author
Voluntary hippie peasants meet the real deal. Who knew humanitarian work could be so much fun, such adventure and so rewarding? I always found the Peace Corps appealing—helping people in exotic places—but I did not want to work under government rules. Then, along comes Plenty International—a hippie Peace Corps. No-brainer. Sign me up.
February 4, 1976—3:01 a.m., a powerful 7.5-magnitude earthquake shook central Guatemala. For barely one minute, the ground heaved and rolled in waves. 23,000 people died; 80,000 were injured, and many thousands were left homeless.
Fifteen hundred miles north, at The Farm, a large hippie commune in Tennessee—long-haired, ham radio operators picked up calls for help from Guatemala—“Terremoto!” Earthquake! The Farm’s humanitarian outreach program, Plenty International sent a team of three hippie carpenters to help with earthquake reconstruction. I was one of those carpenters.
Voluntary Peasants Labor of Love, The Farm Commune—Part 4, Mayan Adventure—describes my thirteen-month departure from The Farm to do volunteer earthquake reconstruction in Guatemala, working with Mayans—building schools, clinics, houses and a clinic for Mother Teresa—work that earned the community the Swedish Right Livelihood Award—“For caring, sharing and acting with and on behalf of those in need at home and abroad.”
March, 1976, just south of the Tennessee-Alabama border.
Damn funniest thing! But, of course, we did not think so at the time. There we were. Two hippies with backpacks, hair tumbling over our shoulders, standing alongside an Alabama highway, surrounded by redneck law enforcement—three different agencies, at least five cops—demanding to know who we were; what we were up to and where we were going.
Being one of those hippies standing there with my hands raised in surrender, I managed to keep my cool and told our story, drawing on new-found strength that came from the knowledge we were on a righteous mission to help people in need. I simply told the truth—We are carpenters. We live at The Farm—a spiritual community of 500 people in Summertown, Tennessee, and we are on our way to Guatemala, on a humanitarian mission to help people build houses after a terrible earthquake. We were on our way first to Mobile to rendezvous with a crew member. We showed the cops our Plenty International ID’s. They talked among themselves. Then, to our great relief, the head cop announced we were free to go; wished us luck and shook our hands.
A large crowd of Mayan women was gathered outside Guatemala Army HQ —hundreds of women desperately seeking help. When they saw us come out of HQ, assuming we could help them, they turned toward as one—a sea of human suffering. Pleading faces. Hundreds of arms reached out towards us, imploring—
“Por favor, señor. Ayudame. Somos pobres. Tenemos nada.”
Please, sir. Help me. We are poor. We have nothing.
Heartbreaking! Nearly overwhelmed, I got separated from Dennis and Pedro and suddenly felt in danger of being swept away by the sea of begging, pleading women, but I managed to dodge the mob and catch up with the guys.
Voluntary Peasants Labor of Love, the whole 5-part book,
will be available in print and all formats Spring, 2015
$6.99 ebook at Amazon http://www.amazon.com/dp/B00MEZ1C8I
Buy PDF here $6.99
Voluntary Peasants, A Labor of Love is a literary labor of love about a down-to-Earth, real-life, collective labor of love of thousands of people dedicated to create a gracious, sustainable way of living—a lifestyle the whole world can afford.
Amazon Kindle Links
Enlightenment—What’s it Good For
Voluntary Peasants Prequel http://www.amazon.com/dp/B008BWV0US
True stories of dramatic, changing times, 1942-'69, beatniks, hippies, and a reporter's search for enlightenment from Greenwich Village to Woodstock, Haight-Ashbury and a remarkable, spiritual hippie commune in Tennessee.
Enlightenment—What's it Good For
Voluntary Peasants Prequel
The author's backstory from 1942-'69, from beatniks to hippies, featuring A Gypsy Good Time and an encounter wi Beat Zen in Greenwich Village. Melvyn Stiriss was a reporter for United Press International. In 1967, Melvyn was the young guy in the office sent to cover the Grateful Dead and Vietnam War demonstrations in New York. Melvyn was caught up in the energy and followed the story of the times over the edge to live the story himself.
"We sought enlightenment. What is enlightenment. I do not claim to be fully enlightened. I am still working on it, but I have tasted enlightenment and attained some understanding of how it works. For me, enlightenment has come in two stages—One: Realizing our essential oneness and interconnectedness, and Two: Realizing who and what I am and what I should be doing with my life.
Like most of us, my whole life had been structured for me. First, in school. Then, in work. In 1968, I was twenty-six years old and had a little money saved, so I took a breather. For the first time in my life, I consciously created each day. I quit looking for work in order to just observe life, discover the creative artist in me and be free. There was something happening in the world, something big, wonderful and a little scary. This is the story of the times; my explorations, experiences and discoveries."
Table of Contents
A Gypsy Good Time
Before Cell Phones and Psychedelics
Zen Joy Ride with Peter Coyote
Career in a Nutshell
Soul Search and Rescue
A Glimpse of Paradise
Our story begins at the dazzling San Francisco, spiritual smorgasbord of 1969—yogis, swamis, communes, self-proclaimed messiahs; people from all over—experimenting; meditating, being here and now—to change their lives—to evolve, mentally and spiritually; to transform magically into free spirits—flower children and hippies. I was one of these—a human drop in that dynamic wave of people who came to California in search of enlightenment and a happier lifestyle.
I worked a stint as a Madison Avenue publicist. Like on the TV show, Mad Men, I worked the Lucky Strike account; had a spiritual/identity crisis and found myself on a soul search and rescue mission for my own soul.
I went to Woodstock and followed the energy to San Francisco, where I found a guru—Stephen Gaskin, billed as a “Zen master who smoked marijuana,” later dubbed by High Times—“Gandhi of the American counterculture.” Stephen's wife, Ina May Gaskin, would become known as the “mother of modern midwifery.” Gaskin’s free Monday Night Class was attended by over 1,000 trippers. Gaskin established himself as a hippie guru—teaching peaceful revolution, “Telepathy & Energy 101,” “marijuana is a sacrament, no hard drugs, and “how to have a good trip.”
Dig the vibes and follow me down a psychedelic rabbit hole. Telepathic group mind becomes group think, as the trip becomes a 12,000-mile, follow-the-guru-round-the-country, road adventure. Wherever we went, through a hundred American towns, cities, and college campuses, we gave the status quo a good shake and spread a contact high. Three hundred hippies, in 100 colorful buses and vans landed in the boondocks of Tennessee—up Moonshine Alley—with the FBI, KKK, and vigilantes with shotguns watching the pot-smoking, city greenhorns attempt to farm and survive.
Perhaps the most enjoyable way to experience Voluntary Peasants—A Labor Of Love—is to hear the author read the book to you. Feel vibes, energy and subtleties impossible to convey through print alone. Melvyn, an actor and musician as well as a writer, worked as a broadcast journalist in the 60s.
Listening Length: 4 hours and 36 minutes
Part One Audiobook at Amazon,
iTunes and Audible.com $14.99
Hippie guru, Stephen Gaskin blowing cow horn to start an OM at Goddard College, 1970 on the Caravan. Photo by Neal Warshaw
Hear Stephen Gaskin speak to The Farm 10/2/77
Often when we hear or read the word commune we think of a lot of people all crowded into one big house. We were that—times 100! At our peak, The Farm had 1,400 people living in 100 houses. I lived two years in a house with 36 people—men, women, children and babies. The word commune, may evoke images of unbathed, lazy hippies, free love, all kinds of drugs, spaciness and anarchy. We believed in marriage and family and worked diligently to be quite the opposite of the lazy hippie stereotype, and we got good results—clean, well-groomed, clear-eyed, on-deck, productive people who gave up all drugs and alcohol, except “the organics,” chiefly—marijuana.
In the sixties, Pandora’s box burst open, and suddenly all things were possible. Music, art literature—Everything was saying—This is a new age, and all things are possible. I followed clues, energy and vibes to Woodstock and San Francisco; dropped LSD; tasted enlightenment; got telepathic; went over the edge and found gurus—"Hippie Pope," Stephen Gaskin, High Times calls “the Ghandi of the American Counterculture” and a woman who would become Women’s Hall of Fame midwife, Ina May Gaskin, featured recently on CBS Sunday Morning. We also examine pros and cons of having spiritual gurus and some pitfalls of “Group Think.” The Caravan landed in Tennessee boondocks—300 wide-eyed, hippie pioneers hot to build a model village and lifestyle and make a difference in the world—right dab, smack in the middle of moonshine country, with the FBI, KKK, vigilantes with shotguns all watching pot- smoking, city greenhorns attempt to farm and survive.
Over 13 collective years, more than 4,000 people lived at The Farm; learned skills and trades, went through changes, fell in love, married, had babies, and worked green and humanitarian projects around the world at a dozen satellite farms and aid projects. Working with Guatemalan Mayans for over a year, I did volunteer, earthquake reconstruction; built schools, houses and a clinic for Mother Teresa.
About the Author: Entertaining writer, storyteller—Melvyn collected much grist for the mill as he worked an unusual variety of jobs—reporter, radio announcer, publicist, carpenter, mason, farmer, miller, baker, vegan chef, movie extra, set and props builder, roadie and stagehand, and the co-director of a nonprofit. He enjoys writing, publishing, narrating, storytelling about his adventurous journey out of the box. One of 300 founders and original settlers of The Farm Community in Summertown, Tennessee, where Melvyn lived 13 years collectively.
Melvyn created New Beat Books in 2011 to report The Farm social experiment and his experiences. Melvyn is a colorful print and oral historian. In the sixties, Melvyn worked as a UPI journalist and Madison Avenue publicist. He has also worked as a carpenter, mason, painter, farmer, miller, baker, vegan chef, movie extra, set and prop builder, stagehand, taxi driver, detective (one day), and a great variety of adventurous jobs. He now enjoys writing, publishing, and speaking about his experiences, memoir writing, self-publishing, producing audiobooks and his remarkable journey out of the box, building community.
Stiriss writes from his experience as a news reporter, editor, announcer and communard farmer, carpenter, ditch digger, road builder, mason, mechanic, miller, baker, vegan chef, lumber jack, oil rig roustabout, detective, movie carpenter, set dresser, prop maker and extra in a dozen movies, also as a theater stage hand, rock-and-roll roadie, international humanitarian aid worker who built schools, clinics and houses in remote Mayan villages and a clinic for Mother Teresa in Guatemala.
A “Space Age Baby,” Melvyn was born the same day the first V2 Rocket was launched, inaugurating the Space Age, October 3, 1942. Melvyn grew up in a blue-collar family in Edgewater, New Jersey, in view of New York City and the Hudson River, his playgrounds.
The author attended the University of Richmond in a segregated South, then worked as a newspaper and UPI wire service reporter in NY and Chicago; worked a stint as a Mad Ave. Mad Man, ran into the 60s, smoked marijuana, tried LSD and Zen, went to Woodstock and followed the energy and telepathic clues to the great San Francisco spiritual smorgasbord of 1969. Here, Melvyn found a “psychedelic Zen guru,” Stephen Gaskin, and went down the rabbit hole in search of enlightenment.
Melvyn writes about profound, personal transformation living collectively. After The Farm, in 1984, Melvyn and most other members of the community went through culture shock as they returned to the mainstream. Melvyn now lives in rural upstate New York, enjoying a new career as author, publisher, speaker, and budding movie maker.
Literary Influences: John Steinbeck, Mark Twain, Charles Dickens, Feodor Dostoyevsky, James Joyce, Shakespeare, Jack Kerouac, Ernest Hemmingway and Maxine Hong Kingston